Week 7 · Chapter Six
Why Have You Been Standing Here All Day?
This weekName the one thing you've ruled out because of your age.
Peter had been doing the math.
A rich young man had just walked away from Jesus because he had too much to leave behind, and the disciples watched him go. Then Peter said what the rest of them were thinking. Look, Peter said, we have left everything to follow You. What then will there be for us?
It's a fair question from a man who had walked off his boat. Jesus answered it, and told them they would not be the losers in the trade. Then he ended with a sentence that turns things over. But many who are first will be last, and the last will be first.
And without a pause, he told a story.
For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.
The story is the second half of an answer to a man who was counting.
The landowner found workers at dawn and agreed with them on the wage, a denarius for the day. They went to work.
About the third hour he went back to the marketplace and found more men standing in the marketplace doing nothing. He sent them in too, and this time named no figure. I will pay you whatever is right. At the sixth hour he went out again, and at the ninth, and did the same thing.
The men hired at the third hour went in without a number. Whatever is right was all they had to go on, and it was enough to get them off the square. The men hired later got the same promise, or none at all. The further the day went on, the less anyone talked about terms.
Then, with the day nearly gone, he went out one more time.
About the eleventh hour he went out and found still others standing around.
He asked them a question.
Why have you been standing here all day long doing nothing?
Their answer is the plainest line in the story.
Because no one has hired us.
They weren't lazy, and they weren't hiding. They were in the marketplace, which is where you stood if you wanted work. They'd been there since morning, by the sound of the question, and every time a landowner came through, someone else got picked. By late afternoon most people would have gone home. These were still standing there.
The landowner didn't lecture them about the hour. He didn't ask what was wrong with them that nobody had chosen them. He didn't negotiate. You also go into my vineyard. That was all. No wage named, no terms. They went in for what was left of the day, one hour of work by the other workers' own count.
It would have been easy to say no. An hour isn't much. The light was going, and whatever they earned in an hour wasn't going to feed anyone. Some people would have decided it wasn't worth getting their hands dirty for so little, so late. These men went. They had been waiting all day for somebody to ask, and when somebody did, they didn't argue about the clock.
The phrase "the eleventh hour," meaning almost too late, comes into English from this story. People use it every day without knowing they're quoting a parable about being hired at the last minute.
When evening came, the owner told his foreman to pay everyone, starting with the last ones hired and moving on to the first. The eleventh-hour men stepped up first, and each one got a denarius. A full day's pay.
The men who had started at dawn saw it, and the arithmetic did what arithmetic does. If one hour gets a denarius, a full day must get more. But each of them also received a denarius.
They grumbled, and their complaint is a real one, honestly put. These men who were hired last worked only one hour, they said, and you have made them equal to us who have borne the burden and the scorching heat of the day. They had worked through the heat. They weren't wrong about the hours.
The owner answered one of them directly. Friend, I am not being unfair to you. Did you not agree with me on one denarius? Then: I want to give this last man the same as I gave you. And last, a question for them too. Or are you envious because I am generous?
The story ends where Peter's answer did, with the sentence turned around. So the last will be first, and the first will be last.
There's a detail in the story easy to miss. The landowner had a foreman. He could have sent someone. Instead he went to the marketplace himself, five separate times, and the last trip was an hour before quitting time, when no sensible employer would bother. The story isn't only about late workers. It's about an owner who kept going back for them.
Abraham's family knew something about late starts.
Abraham's father had set out once for the same country Abraham would later walk into. They set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there. The trip stalled halfway. The family stayed, and the years went by in Haran.
Then the call came to the son. Leave your country, your kindred, and your father's household, and go to the land I will show you. No map, only a promise of a great nation, to a man whose wife had no children.
So Abram departed, as the LORD had directed him. And the next line gives the age, as if the writer knew someone would ask. Abram was seventy-five years old when he left Haran.
He picked up a road his own family had set down and walked the rest of it. Nobody would have picked seventy-five as the age for a beginning, and the text doesn't apologize for it. He didn't go at twenty-five. He went when he was called, and he was called late.
Late is the usual schedule in these stories, not the exception. The men who said no one has hired us got an answer instead of a verdict, and when the pay came, they were paid first.
Where this meets your week
"No one has hired us." Some people spend the year after a role ends sending out applications, offering to help, putting a name in, and hearing nothing back. It's easy to start believing the silence says something about worth. The men in the marketplace told the plain truth about why they were standing there, and the owner didn't hold it against them. Write the plain truth in two lines first: what you can do, and how much time you have. "I ran a parts counter for twenty-two years. I've got three mornings a week." Then say it to three people this month: a former coworker, someone from church or the gym, a local business owner you already buy from. End with a direct question: "Do you know anybody who could use that?" If the answer is no, thank them and ask the next person. The men in the story were found because they were still standing where the work was.
The ones who got it easier. A younger person gets the role it took decades to earn. A new hire draws the same pay. A sibling gets the same share of the business for a fraction of the years. The dawn workers had a real complaint, and the owner called them friend anyway. If there's someone whose late, easy start has been sitting badly, send them one honest line of congratulation this week. Keep it short and leave the comparison out: "Congratulations on the new role. You'll do well with it." Nothing about how long it took anyone else. If writing it feels false, say the grudge out loud to God first, the way the dawn workers said theirs to the owner, and then send it. The resentment usually gets smaller once there's a kind sentence on record.
Haran. Some plans got started once and set down halfway: the move, the degree, the business on the side, the house by the water. Abraham's family stalled out in Haran, and at seventy-five he finished the trip. Find the plan that stopped halfway and write it at the top of a page. Under it, write the very next physical action, small enough to do in under an hour. Call the community college and ask about the spring schedule. Drive out to the town you always said you'd move to. Open a bank account for the side business. Put a date beside it inside the next thirty days. If the date passes, don't scrap the plan. Pick a smaller step and a new date.
Going back to the marketplace. Some people come out of a role with time, a little money, a shop, a network, a kitchen table. That makes them the landowner in somebody else's story. There's usually someone nearby who has been standing around all day: a neighbor who lost a job at fifty-eight, a widow or widower nobody invites anymore, a young person nobody will give a first chance. Go back out once more than seems sensible. Make the ask concrete enough to answer: "I could use a hand cleaning out the garage Saturday, and I'll pay you." "Come have supper Thursday, nothing fancy." "I know some people in that line of work. Want me to make a call?" One invitation, to one person, this month.
Across the table. Two people can do this together, a couple or a pair of old friends, or a small group that already meets. Each person writes three things they've decided they're too old for, privately, then trades papers. Each picks the one item on the other's list they'd most like to see tried, and says why. Then each names one step and a date, out loud, and the other asks about it a month later. Something quietly dropped is harder to drop when someone across the table remembers it.
Most people carry around a short list without ever writing it down. Things they've decided they're too old for. Too old to learn the instrument. Too old to move. Too old to start a business, go back to school, write the thing, make the friend.
Name one. Write it down by itself.
Do it somewhere quiet sometime this week, with one sheet of paper and about fifteen minutes. Write "Too old to" and finish the line honestly. Under it, write the reason underneath the reason, if there is one: money, health, the fear of looking foolish, not knowing where to start. Age is often standing in front of one of those, and the one behind it is usually easier to work on.
Then take one step toward it this year. A class, a phone call, a first visit. Put it on the calendar, not on a list, and tell one person the date.
The class may be full of twenty-year-olds. The first try may be clumsy. The body may say no. That's a result, not a verdict. Take a smaller step, or try the next thing on the list. Just one step, taken late, the way the last workers went in: for whatever is right.
The foreman had his instructions before he paid out a single coin.
Call the workers and pay them their wages, starting with the last ones hired.
Sources
- Matthew 19:27. “we have left everything to follow You. What...”
- Matthew 20:1. “For the kingdom of heaven is like a...”
- Matthew 20:6. “Why have you been standing here all day...”
- Genesis 11:31. “They set out from Ur of the Chaldeans...”
- Genesis 12:1. “Leave your country, your kindred, and your father's...”
Scripture quotations are from the Berean Standard Bible, which is in the public domain.